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Orthodox Theologian David Bentley Hart has an article at Aeon on Everything You Know About the Gospel of Paul is Likely Wrong.
After reading the article I was tempted to go all millennial by uttering the words, “I can’t even …”
Hart - Torrancian - Doug - Campbell - Line
Hart pushes the Torrancian (and Doug Campbell) line that the Latin west has for too long (mis)-read Paul through the lens of Augustine’s notion of original guilt and focused on Latin categories of forensic guilt and innocence as the root of humanity’s problem. According to Hart:
Paul’s actual teachings, however, as taken directly from the Greek of his letters, emphasise neither original guilt nor imputed righteousness (he believed in neither), but rather the overthrow of bad angels. A certain long history of misreadings – especially of the Letter to the Romans – has created an impression of Paul’s theological concerns so entirely alien to his conceptual world that the real Paul occupies scarcely any place at all in Christian memory. It is true that he addresses issues of ‘righteousness’ or ‘justice’, and asserts that this is available to us only through the virtue of pistis– ‘faith’ or ‘trust’ or even ‘fidelity’. But for Paul, pistis largely consists in works of obedience to God and love of others. The only erga, ‘works’, which he is anxious to claim make no contribution to personal sanctity, are certain ‘ritual observances’ of the Law of Moses, such as circumcision or kosher dietary laws. This, though, means that the separation between Jews and gentiles has been annulled in Christ, opening salvation to all peoples; it does not mean (as Paul fears some might imagine) that God has abandoned his covenant with Israel.
James - Dunn - Nomou - Works - Torah
Look, much of this is correct, but even James Dunn would no longer say that erga nomou (works of the Torah) refers to Jewish boundary markers...
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