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Jesus is teaching in a synagogue one Sabbath and sees a woman bent over with a crippling disease. Naturally, he calls her up to the front to heal her and, inevitably, the president of the synagogue snorts in disgust: “There are six working-days: come and be cured on one of them, and not on the Sabbath.” Make an appointment, lady. But Jesus rounds on the leader and the congregation. You hypocrites! he says, heatedly. You’ll feed and water your donkeys and oxen on the Sabbath, but you’re upset when I heal a daughter of Abraham, bound this way for eighteen years? Really? “At these words all his opponents were covered with confusion, while the mass of the people were delighted at all the wonderful things he was doing” (Luke 13:10-17, NEB).
Allowing for humor in Jesus’ words does not undercut the seriousness with which he addresses our fears and doubts. In fact, in his use of exaggeration, irony and paradox, he underscores his unfailing purpose to reach us, despite our tunnel vision and our sometimes humorless rigidity.
Presumption - Salvation - Need - Possibility - Humor
The presumption that one’s salvation is deadly serious, with no need or possibility for humor, is so engrained in the Christian psyche that the suggestion of an alternative is almost blasphemous. Yet, in an age in which churches compete for brand recognition, and Christ is a buddy, and worshippers in the pew recruit their prayer-warrior friends, humor about our condition as homo religiosus is essential.
Somehow, we’ve concluded that everything attributed to Jesus must be taken at face value, with no nuances, shades of meaning or inflections. Any recorded dialogue loses a lot in translation; all the nonverbal cues such as gestures and facial expressions fall away, and we have only the culturally conditioned meaning of the words as translated. We don’t see the raised eyebrow,...
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