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The next installment in the little series that Where Peter Is is running:
While well-educated and academically trained, it can be said that Pope Francis does not belong to any one “school.” He is not strictly an “Augustinian” or a “Thomist,” though he cites Aquinas quite liberally. However, one person to whom we can likely grant a place of honor is Romano Guardini, to whom Francis devoted his doctoral studies. Guardini, of course, was one of the great thinkers of the early 20th century whose work heavily influenced the theology underlying the Second Vatican Council and many other prominent Catholic theologians.
Italian-born - Guardini - Germany - Role - Formation
Italian-born, Guardini grew up in Germany where he had a special role in the formation of young Pope Benedict XVI. Coincidentally, therefore, Guardini’s influence can be felt in both Pope Benedict’s and Pope Francis’ writing. Many of the contributions Francis has made to the Church are substantively in continuity with this school of thought that can be traced from Benedict and Communio through Paul VI and Vatican II to Guardini.
Three main themes from Guardini’s writings that can be found in the thought of Pope Francis are the importance of individual relationships (“I-thou”); theonomy; and the locus of faith being the Church.
Guardini - Francis - Person - Terms - Laudato
Like Guardini, Francis understands the human person in terms of “I-Thou.” As he writes in Laudato Si’, if we get relationships right, then, and only then, can we get the world right (cf. LS, 119). Ultimately, this means never “weaken[ing]… the transcendent dimension of our openness to the “Thou” of God.” But it also means recognizing the inherent dignity in each person, “each of whom is a ‘thou’ capable of knowing, loving, and entering into dialogue.”
Much more here.
Enemies - Francis - Use - Dialogue - Word
Reactionary enemies of Francis have no use for dialogue, which they regard as a sissy word and a capitulation of Holy Mighty...
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