Today’s Left Now Openly Aims To Make Christians Second-Class Citizens

The Federalist | 1/23/2019 | Nathanael Blake
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The left wants to penalize Christians for their faith. The most recent example is the freakout over the vice president’s wife, Karen Pence, teaching part-time at a Christian school that holds students and staff to traditional Christian standards of doctrine and conduct, including sexual conduct.

These requirements are not exceptional among Christian schools (and those of other religions often have similar restrictions), but they have been treated as the vilest bigotry, deserving censure and punishment. CNN’s John King even suggested that teaching at this school should mean forfeiting Pence’s government-provided security.

Matter - School - Fornication - Adultery - Sodomy

As a practical pastoral matter, the school is almost certainly more focused on fornication and adultery than on denouncing sodomy. But the media is obsessed over the aspects of traditional Christian sexual ethics that relate to LGBT identity and actions.

The Washington Post, for example, flatly asserts that Pence has been hired by an “anti-LGBT Christian school” that “seeks to exclude homosexual and transgender students and staff members”—as an aside, note how LGBT ideology sexualizes children and defines them by their still-developing sense of sexuality—but that is not how traditional Christians view these matters.

Christian - Perspective - Distinguishes - Hand - Attraction

The Christian perspective distinguishes between, on one hand, same-sex attraction or gender dysphoria as psychological states experienced by individuals, and, on the other, behavior, identity, and ideology. Thus, the reality of same-sex attraction is acknowledged, but considered a temptation to be resisted, not an identity to be embraced. Gender dysphoria, like other sorts of dysphoria, is viewed as an affliction that should be treated with compassion in accord with biological reality, rather than a metaphysical truth to which physical bodies must be molded.

This separation between desire, act, and identity does not necessitate rejecting LGBT identities or actions, just as collapsing the distinctions does not necessarily mean accepting those who identify as LGBT. They are not moral arguments, but only...
(Excerpt) Read more at: The Federalist
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