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If you did not read Part 1 (the immediately preceding post) please do that before reading this one. This “Part 2” builds on Part 1 and assumes its content.
The question on the “table” is whether Christians in America and other post-Christian societies ought to abandon attempts to manipulate the “levers of power” (legislation) for specifically Christian or specifically religious moral ideals. Using an old phrase, ought we to abandon all attempts to “legislate morality” where “morality” refers to beliefs about right and wrong dependent on Christian or other religious sources not believed to have any authority by many people in the pluralistic, secular and pagan, post-Christian society.
Situation - Portions - Society - Morals - Liberation
The situation many of us believe we now face is one in which large portions of society no longer take religious morals seriously. Many do not even know or understand them. Many who do know about them flout them, sometimes, seemingly, simply to announce their liberation from them.
Seemingly (to many of us) attempts to impose religious morality (visions of right and wrong dependent on a religious worldview including its revealed sources) backfire. Even some who consider themselves religious observe and rebel.
US - Atheists - Muslims - Hindus - Adherents
In the U.S. we now have atheists, Muslims, Hindus and adherents of other religions and worldviews in the halls of power as elected or appointed government officials. There are certainly “pockets” here and there in the U.S. where Christians still sit in all the seats of political-governmental power. (And here by “Christian” I simply mean someone who at least claims to be Christian.) But those pockets are shrinking and attempts there to legislate traditional Christian morality are increasingly being challenged.
On the other hand, many American Christians (and Christians in other countries) have argued that it was a mistake for Christians ever to believe they should control non-Christians’ behavior through law. Many of these Christians...
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