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July 25 is the fiftieth anniversary of Humanae Vitae, Blessed Paul VI’s encyclical on the integrity of love and the appropriate means of family planning. Issued during the cultural meltdown of the 1960s, and in a year when irrationality stalked the entire Western world, Humanae Vitae instantly became the most vilified act of the papal magisterium in history. And to what should have been their shame, entire national episcopates distanced themselves from Pope Paul’s teaching by a variety of stratagems, many of which exhibited some degree of theological confusion and some of which were downright cowardly.
Paul VI came to the judgment he did in Humanae Vitae for two reasons.
Rhythms - Fertility - Births - Means - Family
First, because he was convinced that using the natural rhythms of fertility to regulate births was the most humanistic means of family planning, and the method most congruent with the dignity of the human person—and especially the unique dignity of women.
And second, because he came to understand that many of those advocating a change in Catholic teaching on the morally acceptable means of family planning were in fact promoting a fundamental change in the Church’s way of moral reasoning: They denied that some acts are simply wrong because of their nature, and they argued that moral judgment is really a calculus of intentions, acts, and consequences. Had that “proportionalism,” as it’s technically known, been enshrined as the official Catholic method of making moral judgments, Catholicism would soon have found itself in the sad condition of liberal Protestantism—another Christian community with utterly porous moral boundaries.
Abandonment - Lot - World - Episcopate - Deeply
His abandonment by a lot of the world episcopate deeply wounded Paul VI, a sensitive soul who had supported the Second Vatican Council’s affirmation that bishops are something more than local branch managers of Catholic Church, Inc., and who probably thought he was owed a little loyalty in return....
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